Excerpted from Victor Hugo, Les Miserables, trans. Charles E. Wilbour (New York: Modern Library, 1992), 288.
“Was it possible that Napoleon should win [the battle of Waterloo]? We answer no. Why? Because of Wellington? Because of Blücher? No. Because of God.
For Bonaparte to be conqueror at Waterloo was not in the law of the nineteenth century. Another series of facts were preparing in which Napoleon had no place. The ill-will of events had long been announced.
It was time that this vast man should fall.
The excessive weight of this man in human destiny disturbed the equilibrium. This individual counted, of himself alone, more than the universe besides. These plethoras of all human vitality concentrated in a single head, the world mounting to the brain of one man, would be fatal to civilisation if they should endure. The moment had come for incorruptible supreme equity to look to it. Probably the principles and elements upon which regular gravitations in the moral order as well as in the material depend, began to murmur. Reeking blood, overcrowded cemeteries, weeping mothers—these are formidable pleaders. When the earth is suffering from a surcharge, there are mysterious moanings from the deeps which the heavens hear.
Napoleon had been impeached before the Infinite, and his fall was decreed.
He vexed God.
Waterloo is not a battle; it is the change of front of the universe.”